[Note: These are two excerpts from the final examinations given by Robert
Maynard Hutchins and Mortimer Adler in their 1931 and 1932 General Honors
Course at the University of Chicago.]
Take one hour to answer two of the following questions.
Consider this dilemma to be constituted by exclusive alternatives. Take one of
these positions and support it argumentatively. The argument should be entirely
affirmative; it should not consist of denials of the position opposite to the
one you take, or of compromises between the two. The argument should emphasize
the principles of your interpretation of the thesis and the basis of your
evaluation. The evidence should be marshalled comprehensively, but cited with
maximum brevity.
-
"In the beginning God created the heaven and the earth. Now
the earth was unformed and void, and darkness was upon the face of the deep;
and the spirit of God hovered over the face of the waters. And God said:
'Let there be light.' And there was light." (Genesis, 1.1)
"In the beginning was the Word, and the Word was with God, and the Word
was God. The same was in the beginning with God. All things were made by
him; and without him was not anything made that was made. In him was life;
and the life was the light of men." (John 1, 1-5).
Interpret these two texts in relation to one another.
- "The absence of romance in my history will, I fear, detract somewhat
from its interest; but if it be judged useful by those inquirers who desire an
exact knowledge of the past as an aid to the interpretation of the future,
which in the course of human things must resemble if it does not reflect it, I
shall be content." (Thucydides, The Peloponnesian War).
Discuss this passage with reference to Herodotus, Machiavelli, Gibon and Tolstoi.
- "Therefore we call final without qualification that which is always
desirable in itself and never for the sake of something else. Now such a
thing happiness, above all else, is held to be; for this we choose always
for itselfand never for the sake of something else, but honor, pleasure,
reason, and every virtue we choose indeed for themselves....but we choose
them also for the sake of happiness, judging that by means of them we shall
be happy. Happiness, on the other hand, no one chooses for the sake of
these, nor, in general, for anything other than itself."
(Aristotle, Ethics, I).
Discuss this passage with reference to Aurelius, Lucretius, Spinoza,
Schopenhauer, John Stuart Mill, and Freud.
- "For as God is comprehensible in that one deduces from creation
that he is, and incomprehensible because what he is can be comprehended by
no understanding, human or angelic, nor even by himself because he is not
a what but is superessential: so it is given to the human mind to
know only htis, that it is, but it is in no way granted to it to know
what it is." (Erigena, On the Division of Nature, IV, 7).
Discuss this passage with reference to Bonaventura, Ockam, Dante, Descartes,
and Kant.
- "There are also two kinds of truths those of reasoning
and those of fact. Truths of reasoning are necessary and their
opposite is impossible: truths of fact are contingent and their opposite is
possible.". (Leibnitz, Monadology, 33).
Discuss this passage with reference to Locke, Hume, Kant, and William James.
- "My design in this book is not to explain the properties of light by
hypotheses, but to propose and prove them by reason and experiments: in order
to do which I shall premise the following definitions and axioms."
(Newton, Optics, I).
Discuss this statement with reference to Galileo, Francis Bacon, Darwin,
Galton, and Einstein.
- "Whoever knows what is good or bad tragedy, knows also about epic
poetry. All the elements of an epic poem are found in tragedy, but the
elements of a tragedy are not all found in the epic poem." (Aristotle,
Poetics, V, 4)
Discuss this statement with reference to Homer, the Greek tragedians,
Shakespeare's 'King Lear' and Balzac's 'Pere Goriot.'
- "Comedy is, as we have said, an imitation of characters of a lower
type, - not, however, in the full sense of the word bad, the ludicrous being
merely a subdivision of the ugly. It consists in some defect or ugliness
which is not painful or destructive."
Discuss this statement with reference to Aristopanes, Rabelais, Cervantes,
Shakespeare, Swift and Moliere.
- "The public good ought to be the object of the legislator; general
utility ought to be the foundation of his reasonings. To know the true good
of the community is what constitutes the science of legislation; the art
consists in finding the means to realize that good." (Bentham, Principles
of Legislation, I).
Discus this passage with reference to Machiavelli, Hobbes, Rousseau, Cicero,
and Aristotle.